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The Sleep of Death?
There has occasionally arisen the notion that believers who die are essentially "asleep" for some period of time, and will be awakened at some future point by God. Here's Baxter's case against that view. You will notice he wasn't fond of short paragraphs...
The souls of believers do enjoy inconceivable blessedness and glory, even while they remain separated from their bodies. What can be more plain than these words of Paul: "We are always confident, knowing that whilst we are at home," or rather sojourning, "in the body, we are absent from the Lord; for we walk by faith, not by sight. We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord." Or these: "I am in a strait betwixt two, having a desire to depart, and to be with Christ, which is far better." If Paul had not expected to enjoy Christ till the resurrection, why should he be in a strait, or desire to depart? Nay, should he not have been loth to depart upon the very same grounds? for while he was in the flesh he enjoyed something of Christ. Plain enough are the words of Christ to the thief -- "To-day shalt thou be with me in paradise." In the parable of Dives and Lazarus, it seems unlikely Christ would so evidently intimate and suppose the soul's happiness or misery presently after death, if there were no such thing. Our Lord's argument for the resurrection supposes, that, "God being not the God of the dead, but of the living," therefore Abraham, Isaac and Jacob were then living in the soul. If the "blessedness of the dead that die in the Lord" were only in resting in the grave, then a beast or a stone were as blessed; nay, it were evidently a curse, and not a blessing. For was not life a great mercy? Was it not a greater mercy to serve God and to do good; to enjoy all the comforts of life, the fellowship of saints, the comfort of ordinances, and much of Christ in all, than to lie rotting in the grave? Therefore some further blessedness is there promised. How else is it said, "We are come to the spirits of just men made perfect?" Surely, at the resurrection, the body will be made perfect as well as the spirit. The Scriptures tell us, that Enoch and Elias are taken up already. And shall we think they possess that glory alone? Did not Peter, James, and John see Moses also with Christ on the mount? yet the Scripture saith, Moses died. And is it likely that Christ deluded their senses in showing them Moses, if he should not partake of that glory till the resurrection? And is not that of Stephen as plain as we can desire? "Lord Jesus, receive my spirit." Surely, if the Lord receive it, it is neither asleep, nor dead, nor annihilated; but it is where he is, and beholds his glory. That of the wise man is of the same import: "The spirit shall return unto God who gave it." Why are we said to "have eternal life;" and that to "know God is life eternal;" and that a believer "on the Son hath everlasting life?" Or how is "the kingdom of God within us?" If there be as great an interruption of our life as till the resurrection, this is no eternal life, nor "everlasting kingdom." "The cities of Sodom and Gomorrah" are spoken of as "suffering the vengeance of eternal fire!" And if the wicked already suffer eternal fire, then no doubt but the godly enjoy eternal blessedness. When John saw his glorious relations, he is said to be "in the Spirit," and to be "carried away in the Spirit." And when Paul was "caught up to the third heaven," he knew not "whether in the body or out of the body." This implies that spirits are capable of these glorious things without the help of their bodies. The same is implied when John says, "I saw under the altar the souls of them that were slain for the word of God." When Christ says, "Fear not them who kill the body, but are not able to kill the soul," does it not plainly imply, that when wicked men have killed our bodies, that is, have separated the souls from them, yet the souls are still alive? The soul of Christ was alive when his body was dead, and therefore so shall be ours too. This appears by his words to the thief, "To-day shalt thou be with me in paradise;" and also by his voice on the cross, "Father, into thy hands I commend my Spirit." If the spirits of those that "were disobedient in the days of Noah were in prison," that is, in a living and suffering state; then, certainly, the separate spirits of the just are in an opposite condition of happiness. Therefore, faithfull souls will no sooner leave their prisons of flesh but angels shall be their convoy; Christ, and all the perfected spirits of the just, will be their companions; heaven will be their residence, and God their happiness. When such die, they may boldly and believingly say, as Stephen, "Lord Jesus, receive my spirit;" and commend it, as Christ did, into a Father's hands.
“Our duty as Christians is always to keep heaven in our eye and the earth under our feet.”
–Matthew Henry, Commentary, Genesis 1